22 Jun 2020, 20:43

The History of Eastern Haane: The Native Period

Human settlement in Eastern Haane is believed to have begun with the movement of the Haanean people - of unknown ancestry - into the region, in about 10,000 BC. Initially nomadic, the drainage of the lake to the north with the opening of the 'Underground River' - a series of caves stretching between the modern-day New Lake and the Mediterranean Sea - gave a constant source of water to the inland regions, thus allowing for the development of farming by 1500 BC.

A small civilization began to develop; it reached its crux at the beginning of the first century AD. Little is known about it, as its script remains unattested; however, it appears to have been relatively egalitarian and centralized.

It would collapse about 200 years later with the closing of the 'Underground River.' This event was marked as an apocalypse by the Haaneans, becoming a major part of their monotheistic religion, often compared to Zoroastrianism.

The Haanean people began to cluster around the coast of the re-formed lake, regressing into a simple farming culture.

They continued in this way until between 900 and 950 AD, when a group of Finnic peoples - today referred to as the 'Kestean' people - arrived in what is modern-day northern Eastern Haane.

The Kesteans were largely nomadic, although pastoral; they generally lived at peace with the Haaneans.

By 1350 AD, a united government for both the Kesteans and Haaneans had been created - a dual-monarchy. Basic civilization again began to rise with the second opening of the Underground River; by 1550 AD there had developed a complex system of cities.

The two did not share a common religion - the Kesteans practiced what is known today as 'gnostic-animism,' believing that everything held a specific essence, united through a strange concept that could only be truly known through what is today compared to the proto-Christian idea of 'gnosis,' while the Haaneans, as said before, held their belief in a monotheistic God similar to that of Zoroastrianism. However, from surviving folktales, it appears that the two held similar histories - both laid emphasis on an apocalyptic event. For the Kesteans, this was the 'Revolt of the Earth,' in which they had abused all things so much to the point that nature itself began to revolt. According to the legend, demons created from the 'united essence' - corrupted through their actions - undertook a massacre of the Kestean people. They thus had to refound their relations with everything as to restore the natural balance and the true essence. The Haaneans held a similar belief, believing that the closing of the 'Underground River' was itself the punishment of God for their rejection of his principles of 'stewardship.'

However, near the peak of Haanean civilization, foreign incursion began. Perhaps the most famous of these were missionaries from Inquista, who attempted to, sometimes forcefully, convert Haaneans and Kesteans to Inquistan Orthodoxy. This culminated in the establishment of short-lived 'missions,' where many were forced to work as slaves.

The Haanean-Kestean state eventually repelled the Inquistans; however, they did not survive the invasion of the 'great powers' that would establish modern Eastern Haane.

These powers, setting out to convert the Haaneans and Kesteans to Christianity, also set up missions. These were much more brutal and much more long-lasting than those of the Inquistans. However, they were not able to subjugate entirely the original state or its people, many of whom remained independent until the arrival of the socialists in 1890.

In 1899, a treaty between the socialists and the Haanean-Kestean government was made, guaranteeing both sides complete sovereignty. This treaty is still in force; however, adjustments have been made to ensure that Haane-Keste is represented in the European Union, by proxy of the Eastern Haanean state.