New CPCI leader Kristjan Teder presents "program of compromise," seeks to moderate CPCI after attacks
The CPCI's new leader Kristjan Teder, the highest member of the CPCI municipal council list not to be invited to the celebration that would end in disaster, now a member of the municipal council alongside other lower members of the list who were spared the bombing, seeks, now, to moderate its image, while preserving it as a still pro-independence party.
Teder, in particular, has sought to unite the new parliamentarians in supporting a moderated form of the original legislative manifesto of the CPCI, particularly in rejecting the original points 3, 5, 10, and 12, although the party still seeks to ensure representation for Anastasian consumers, alongside workers, on company boards, alongside other Anastasian stakeholders. The economically nationalist view has also not been entirely discarded; the new CPCI aim is merely to provide funding and capital to promising Anastasian enterprises, particularly small and medium seized businesses, while at the same time seeking to encourage Anastasians to purchase stocks in businesses operating in Anastasia City, with a variety of methods suggested as possible ways of accomplishing this, from vouchers to a basic income to the direct purchase and distribution of stocks to the Anastasians by the Anastasian government, although the party has stated that it is not committed to any of these - merely any method which accomplishes the goal of increasing the distribution of stocks.
The policies on housing, as well as those regarding employment, will also be heavily pursued - Teder has stressed that the new CPCI believes it necessary to create within Anastasians a spirit of self-reliance, as well as that Anastasia City must come to full employment by itself, rather than relying on any outside forces.
Teder also has sought to distance the party from its original stances against Duchian parties, stating that the CPCI is willing to enter into a coalition with any party willing to accept it, and that the central goal will merely be "to genuinely represent the Anastasian people in their own institutions."
However, under Teder, it seems as though the party will maintain its course in favor of Anastasian and Copalan nationalism - he has stated that the party will not abandon its desire to create a "concord between nationalities" in Anastasia City, or to create a separate Anastasian national identity. While he has stated that the party has resolved to moderate its policies on education, he, as well as the party, continue to hold that, due to its separate origins, Anastasia City should have greater autonomy over educational and cultural policy than other Duchies, and that a resolution reflecting this will eventually be presented to the Duchian legislature.
At the same time, however, there is a growing distance between the party's roots in Copalan nationalism and revanchism and Teder's own Anastasian nationalism. Compared to the views of Kuljna-Vereles, Teder seems not to believe in any future reconquest of Copala City or New Saint Regina; merely that a separate Anastasian nationality exists, one that is not necessarily Copalan but is founded upon the common experience of Anastasians in Copala City - and that the existence of this separate Anastasian nationality warrants eventual Anastasian independence. This is to the point that Teder and the parliamentary and municipal council deputies of the CPCI have suggested that they might form a new party, if the title of the CPCI proves too extreme and too separated from their genuine goal, at this point Anastasian independence alone.
"There has been an extreme element within the CPCI since its founding," said Teder. "None of us will be willing to associate with the party if this extreme element is found to perpetuate the party to its core; if it is found to have sickened and poisoned it. We will, in fact, be the very first to denounce it in such a case; the very first to leave it. We desire Anastasian independence, yes, for we believe in the Anastasian nation, we believe that it lives and breathes, and that, like all other nations, it deserves true freedom; but we are also rational. We are not under any such illusions that independence may be achieved through extremism, through irrationality, through the cult of emotion, through violence. Independence may only be achieved peacefully, gracefully, and intelligently; anything else will result only in a false independence that would, in the end, only enslave the Anastasian people."