23 Feb 2021, 04:23

It is the youth who shall free us

The young of the Haanean State have long been rebellious. Forced to come to Bomballey by their parents, many of them have harbored resentment towards Areai and the Party for a long time.

It is they, who make up about half of the population of the Haanean State in Bomballey, whose population under the government of Copala City swelled as a result of mass immigration, simply due to the sheer number of children many of Areai's followers have had, who now support the government of Marine Marchand, independence, and the human-chain protests.

"It's an opportunity we've never had before," said an eighteen year old in the human chain before the barricades erected by citizens. "It feels as though, at least for me, that we have been freed. No longer do we have to remain under the feet of our parents; the schools are to be re-opened on a new basis, I've heard; there will finally be protections for our LGBT community, for people like my girlfriend and I."

"Now, perhaps he'll will come back," said a sixteen year old cryptically, holding up a sign proclaiming the 'unending independence' of the Haanean State alongside the eighteen-year old previously mentioned.

Reasons for the Haanean State's popularity among the young are many. It is significantly more progressive than Areai's government, thus allowing the large but underground LGBTQ+ community to perhaps be able to rise into the open, without fear of repercussion. While many fear of possible anger from the older population of the State, most believe that this will be minimal.

"Areai is and was psychotic, and everyone above the age of thirty is now beginning to recognize it. I don't think any of her ideology will stand in but a few months," said a twenty-one year old. "No one wants to be involved with a criminal against humanity who, for that matter, is perhaps the most depraved person in all history. I will never forget those disgusting videos that Le Berre released, never. They will absolutely haunt me forever."

Others think differently: "Oh yes, they might try to throw me out a window for dating him," said a nineteen-year old, "but at the very least, I am no longer legally their property. I am recognized as an individual with specific rights entailed in our Constitution, as is everyone else. I may seek protection from the courts, which thankfully are elected not by those hags but rather by Marchand and her government, who have fought for us at every turn."

Another may involve the status of labor under it. Under Areai, all labor was in service of the "Empress;" in essence, her. Now, however, labor is considered entirely inalienable, an act of self-expression, dynamism, and creativity, and is no longer celebrated simply for contributing to some vacuous "Heaven" to come but rather simply for being labor. This is especially tantalizing for the young simply because of their exposure, through social media, with what they view as a "better" system in their home country.

"It's an amazing thought," said a twenty-two year old walking to join the human chain protests, carrying a picket with him. "We will be among the few in the world to be free; for whom labor is not a tiring act performed for some distant authority, but rather as a long, uplifting, work of art created for oneself, in knowledge of those around one, one's friends, one's comrades."

In any case, the youth are rallying to the cause of independence and liberty. They are the ones forming the human chains which protect us all from the Reitzmic aggressors, which wish to place us, our nation, which deserves self-determination, under their thumb; they are the ones standing at our borders shouting and singing that we will never give up, that we will stand for our independence until the end of the world; they are the ones who have and will fight for our liberty.