@Duxburian-Union
Councillor Greene, I appreciate your input on this proposed Act and would like to address your worries and queries one by one.
While we understand your concerns regarding the establishment of specific age-based restrictions, we agree that each Member State does, in fact, establish the majority threshold at different, although similar, ages. We will support this amendment, if it applies solely to section II.3.
Nevertheless, concerning the 16-year thresholds stated in sections II.24., II.27. and II.31., we would argue they're established merely on the grounds of psychological development. In general, children under the age of 16 (by commonly accepted standards) are only just starting the transition towards adulthood maturity-wise, thus why we believe parent/s' or legal guardian/s' consent must be required before engaging in the practices regulated by these sections.
In addition, we simply cannot believe the Duxburian Union does not, in fact, go by international standards when engaging in communication or collaboration with foreign powers. Whilst we respect and admire the cultural roots of the traditional Duxburian time system, I am sure the conversion of times is not impossible, and when the Duxburian authorities translate this Act, may it be approved, into your autochthonous language, they will manage to do so diligently, even if it has to be done by measuring the smallest comparable unit of time in both systems.
If not, this would imply that the Duxburian Union is willfully completely isolated from most international agreements and organisations, by refusing to adhere to such standards.
Does the Duxburian Union recognise the Constitution of the European Union, in which specific term limits expressed in Gregorian months/years are determined?
If so, then we must admit that the time limits expressed in this proposed Act should also be accepted by the Duxburian Union.
Moving on, I shall explain the motives behind section II.20.
This threshold is based on the particularities of the process of sexual differentiation of human zygotes/embryos/fetuses.
During such process, which begins with the first zygotic cellular divisions and continues well beyond the 12th week of gestation and the beginning of the fetal stage (which starts during the 8th week of gestation), sexual gonads may not be fully identifiable before this 12th week period, in particular concerning male embryos/fetuses. Nevertheless, some distinct characteristics may be observable before the 12th week.
Now, our intention is not to limit or restrain abortion rights, if applicable, in Member States, but there is a relation between this aspect and this section.
After the first trimester, id est 12 weeks, abortion is generally only advised under certain circumstances, such as the existence of a risk to the pregnant individual's life or health, fetal defects or other specific situations that may be related to the circumstances of the conception or the pregnant individual's age.
It is of common scientific belief that abortions before the 12th week should be, in general, unrestrictedly performed.
The reason why we propose that the sex of the embryo/fetus be an unknown to the pregnant individual and their families, if they're involved in the pregnancy, before the 12th week of gestation, unless there is a serious risk for the embryo/fetus to develop a critical sex-linked condition, is because we would like for abortions based on sexist attitudes be, if not eradicated, reduced to the maximum possible.
We simply cannot allow for pregnant individuals to decide to terminate their pregnancies merely on the grounds of rejection towards the sex of their spawn, especially after procedures requiring such hard work as medically assisted reproduction.
Now, regarding section II.22.
If one of the main purposes of this Act, which is, in fact, to impede ill-minded actors from performing unethical genetic modifications to humans, is suppressed on the grounds that we are to ingratiate a determined Duxburian-circumscribed religious current, I believe the whole objective of this Act is fully undermined.
I simply cannot and will not accept that Humanity's common interest, which is to preserve itself and what makes it human, be subordinated to a church's dogma.
How can the Duxburian authorities guarantee that this "simple curiosity" you invoke shall not derive into scientifical atrocities attacking the very core of what makes us humans?
You request a broader scope be given to this section. I say that there is already broad enough a scope to the therapeutical objective allowed by this proposed Act.
I would not like to enter a theological discussion, but what better way to achieve communion with God than to effectively suppress the evil of disease?
Finally, we admit the wording of this Act could be improved regarding the authorisations to be given by the EBAB. Nevertheless, we understand that they would, in fact, apply to a given methodology, and not to individual therapy administered to each patient.
Regarding the speed of said applications and the infrastructure required to deliver authorisations in a swift manner, we would invite you to illuminate the rest of us red-tape-drowned Member States and propose an amendment extrapolating that Duxburian bureaucratical expertise to the EBAB, by bringing forward what your delegation thinks that a personnel/institutional structure should optimally be.